| SL NO. | INFORMATION | DETAILS |
|---|---|---|
| 1 | NAME OF THE SCHOOL | R.D. PUBLIC SR. SEC. SCHOOL |
| 2 | AFFILIATION NO.(IF APPLICABLE) | 2730574 |
| 3 | SCHOOL CODE (IF APPLICABLE) | 85198 |
| 4 | COMPLETE ADDRESS WITH PIN CODE | KRISHAN VIHAR, NEAR SULTANPURI BUS TERMINAL, NEW DELHI-110086 |
| 5 | PRINCIPAL NAME & QUALIFICATION: | MS. SHANTI SAHNI M.A., M.ED. |
| 6 | SCHOOL EMAIL ID | RDPSJK15@YAHOO.COM |
| 7 | CONTACT DETAILS (LANDLINE/MOBILE) | 9958050630 |
| SL NO. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS |
|---|---|---|
| 1 | COPIES OF AFFILIATION/UPGRADATION LETTER AND RECENT EXTENSION OF AFFILIATION, IF ANY |
|
| 2 | COPIES OF SOCIETIES/TRUST/COMPANY REGISTRATION/RENEWAL CERTIFICATE, AS APPLICABLE |
|
| 3 | COPY OF NO OBJECTION CERTIFICATE (NOC) ISSUED, IF APPLICABLE, BY THE STATE GOVT./UT |
|
| 4 | COPIES OF RECOGNITION CERTIFICATE UNDER RTE ACT, 2009, AND IT’S RENEWAL IF APPLICABLE |
|
| 5 | COPY OF VALID BUILDING SAFETY CERTIFICATE AS PER THE NATIONAL BUILDING CODE |
 |
| 6 | COPY OF VALID FIRE SAFETY CERTIFICATE ISSUED BY THE COMPETENT AUTHORITY |
 |
| 7 | COPY OF THE DEO CERTIFICATE SUBMITTED BY THE SCHOOL FOR AFFILIATION/UPGRADATION/EXTENSION OF AFFILIATIONOR SELF CERTIFICATION BY SCHOOL |
|
| 8 | COPIES OF VALID WATER, HEALTH AND SANITATION CERTIFICATES |
  |
| SL NO. | DOCUMENTS/INFORMATION | UPLOAD DOCUMENTS |
|---|---|---|
| 1 | FEE STRUCTURE OF THE SCHOOL |  |
| 2 | ANNUAL ACADEMIC CALANDER | |
| 3 | LIST OF SCHOOL MANAGEMENT COMMITTEE (SMC) |
 |
| 4 | LIST OF PARENTS TEACHERS ASSOCIATION (PTA) MEMBERS |
 |
| 5 | LAST THREE-YEAR RESULT OF THE BOARD EXAMINATION AS PER APPLICABLILITY |
2022-2023, 2023-2024, 2024-2025 AWAITED |
| SL NO. | YEAR | NO. OF REGISTERED STUDENTS | NO. OF STUDETNS PASSED | PASS PERCENTAGE | REMARKS |
|---|---|---|---|---|---|
| 1 | 2022 | 68.0 | 60.0 | 88.24 | |
| 2 | 2023 | 45.0 | 42.0 | 93.33 | |
| 3 | 2024 | 34 | 34 | 100 |
| SL NO. | YEAR | NO. OF REGISTERED STUDENTS | NO. OF STUDETNS PASSED | PASS PERCENTAGE | REMARKS |
|---|---|---|---|---|---|
| 1 | 2022 | 52.0 | 50.0 | 96.15 | |
| 2 | 2023 | 48.0 | 47.0 | 97.92 | |
| 3 | 2024 | 48 | 47 | 99.8 |
| SL NO. | INFORMATION | DETAILS |
|---|---|---|
| 1 | PRINCIPAL | 1 |
| 2 | TOTAL NO. OF TEACHERS | |
| PGT | 11 | |
| TGT | 06 | |
| PRT | 10 | |
| 3 | TEACHERS SECTION RATIO | 1:2 |
| 4 | DETAILS OF SPECIAL EDUCATOR | 01 |
| 5 | DETAILS OF COUNSELLOR AND WELNESS TEACHER | 01 |
| SL NO. | INFORMATION | DETAILS |
|---|---|---|
| 1 | TOTAL CAMPUS AREA OF THE SCHOOL (IN SQUARE MTR) |
836.12 |
| 2 | NO. AND SIZE OF THE CLASS ROOMS (IN SQ FTMTR) |
450 |
| 3 | NO. AND SIZE OF LABORATORIES INCLUDING COMPUTER LABS (IN SQ MTR) |
COMP. 45 LAB. 84 |
| 4 | INTERNET FACILITY (Y/N) | Y |
| 5 | NO. OF GIRLS TOILETS | 14 |
| 6 | NO. OF BOYS TOILETS | 14 |
| 7 | LINK OF YOUTUBE VIDEO OF THE INSPECTION OF SCHOOL COVERING THE INFRASTRUCTURE OF THE SCHOOL |
YES |
